Re: Reiki

Most interesting post from Brian Carter about Reiki.  My experience as a
fairly sophisticated consumer of energy bodywork tells me that Reiki is
very good for restoring core length(in the sense of Rolfing Structural
Integration core length).
In fact a proof crazed German Rolfer actually photographed a small group
of clients with the aim of seeing if discrimination could be used to
figure out whether a person had been Rolfed, Reiki-ed, massaged, or had
hair messed up and walked around the table.  In fact there was not enough
discrimination between the body types used in the very small sample of
people except for one thing:  both the Reiki-ed and the Rolfed people
exhibited "core" length.
Subsequently I tried out Reiki twice for myself.  It was a very enjoyable
experience each time and did produce a short term feeling of core length
and well-being that lasted into the next day.
Of the energy works I prefer Reiki, Jin Shin, and a version of shiatsu
called Ohashiatsu (so long as it is not contaminated by "digger" shiatsu,
which can interfere with structurally integrated bodies.  I have also
enjoyed chakra balancing and polarity therapy if attention is paid to
crisscross, side to side, front to back, top to bottom balance etc.

2 Responses to “Re: Reiki”

  1. admin says:

    In article <3j8edt$…@newsbf02.news.aol.com>, l…@aol.com (LLG3) writes:


    |> (in the sense of Rolfing Structural Integration core length)
    |> In fact a proof crazed German Rolfer actually photographed a small group
    |> of clients with the aim of seeing if discrimination could be used to
    |> figure out whether a person had been Rolfed, Reiki-ed, massaged, or had
    |> hair messed up and walked around the table.  In fact there was not enough
    |> discrimination between the body types used in the very small sample of
    |> people except for one thing:  both the Reiki-ed and the Rolfed people
    |> exhibited "core" length.
    |> Subsequently I tried out Reiki twice for myself.  It was a very enjoyable
    |> experience each time and did produce a short term feeling of core length
    |> and well-being that lasted into the next day.
    |

    Some of us are unfamiliar with the technical terms from rolfing, would you care
    to give us a definition of "Rolfing Structural Integration core length"?

    Regards,

    Scott W.

  2. admin says:

    Ladies and Gentlemen:

    Regarding the subject of "Reiki", DragonSlayer apparently posted some
    information, of which I only received part, no doubt because our server at the
    BBS here only keeps a certain number of posts before discarding, so I must
    apologize, both to the newsgroup and to DragonSlayer, if anything I say
    mischaracterizes DragonSlayer’s original post.  I was only able to retrieve part
    of it, and it is the part I was able to retrieve, and *only* this part, to which
    I shall make some reply.  Concerning Reiki, DragonSlayer says:

    DS>  I would suggest that you look at the work done in Colorado demonstrating
    DS>  that Non-Contact Therapeutic Touch is a placebo. This research clearly
    DS>  implies that it is highly likely that Reiki is a placebo as well, for both
    DS>  methods are quite similar indeed.

    While I shall not attempt to characterize the scholarship that came to the
    conclusion that Non-Contact Therapeutic Touch is no more effective than placebo,
    I should, first of all, like to point out that, as I understand the Colorado
    research, (it was discussed briefly in an editorial accompanying the Fall 1994
    issue of the ISSSSEM (the International Society for the Scientific Study of
    Subtle Energy Modalities (?) ) this Colorado study made no mention of any other
    non-touch modalities other than Non-contact Therapeutic Touch and specifically
    stated that conclusions based on this study should *not* be extended to any
    other modalities since *only* Non-contact Therapeutic Touch was studied.

    Further, there are at least three significant differences between Usui Shiki
    Ryoho, or the Usui Method of Natural Healing (known as "Reiki" in the United
    States) and Non-Contact Therapeutic Touch.  [Now, it may turn out that these
    differences do *not* result in the modality known as Reiki being more effective
    than a placebo, but the differences *are* real and, IMHO, ought to be *proved*
    to be relevant or irrelevant *before* anyone (including, with all due respect,
    DragonSlayer) concludes that Reiki is no more effective than a placebo simply
    because Non-Contact Therapeutic Touch may have proven to be thus.]

    Firstly, the most significant difference between the two modalities is that, in
    the Usui Method of Natural Healing, practitioners must undergo a process known
    as "attunement" whereby they become attuned to the "ki" energy that is all
    around us.  Now, whether one accepts this process called "attunement" as a
    useful event or as a non-effectual event whose efficacy cannot be scientifically
    measured, (and hence, irrelevant from a scientific viewpoint), it is still an
    actual occurrence, and its impact upon the efficacy of a statistically
    significant number of Reiki practitioners ought to be examined.  To date, this
    has not occurred.

    Secondly and thirdly, in the Usui Method of Natural Healing, there are symbols
    that are drawn in the air by the practitioner with his/her hand(s) (these
    symbols are called "mudras") and there are names of the symbols that are audibly
    intoned (the audible names of the symbols are called "mantras" and their
    intonation is called "invocation") that are used by advanced level practitioners
    for the specific purposes of gathering, focusing, and channeling "ki" energy in
    significant amounts to deal with different aspects of one’s disease, illness, or
    trauma, so that the recipient can use the "ki" energy to heal him/herself of the
    specific problem at hand.

    The efficacy of the use of these "mantras" and "mudras" in conjunction with
    Reiki practice has not been studied scientifically, but their presence and use
    in the practice is real and should not be automatically dismissed as irrelevant.
    They may have an impact on the efficacy of the practice.

    Now, the explanation for all of this only becomes interesting if there is a
    significant difference between placebo result and Reiki result.  To the best of
    my knowledge, this has not been tested with a statistically significant group.
    (Add to this, no self-respecting Reiki Master would ever claim to "heal" anyone.
    Instead, most Reiki Masters insist that the recipient of "ki" energy heals
    him/herself by using the "ki" energy that the Reiki Master channels to the
    client.)

    "But is anything really happening?" enquiring minds want to know.
    Notwithstanding the modesty of these Reiki Masters, this question remains to be
    answered in a double-blind, scientifically engineered study, to determine
    whether there is an unexplained variation between placebo results and Reiki
    results (either better *or* worse.  Either would prove *something* is
    happening.)

    In this respect, I would say the following:  it is unscientific to dismiss the
    possibility of an event occurring, simply because one has not yet figured out a
    way to measure the event itself (a la Heisenberg), or to locate the source of
    the event (also Heisenberg).  To wit, radioactivity existed long before our
    ability to measure it quantitatively, and long before we figured how to use it
    productively; perhaps the same can be said for the existence and movement of
    "ki" energy.  The fact is, over 100,000 pages of Buddhist sutras, predominantly
    the Lotus Sutra, point out the existence of the "mystic law of cause and effect
    through sound or vibration", and did so long before the invention of the
    electron microscope enabled us to confirm the vibrational nature of the atomic
    structure.  The absence of this electron microscope in no way negated the
    Buddhist writers’ certain knowledge of this vibrational energy contained in all
    sentient and insentient beings, *in spite of* their being unable to "prove" it
    scientifically.  According to these Sutras, they *used* this "ki" energy to
    perform what we would today call "miracles."  Did they?  To what *can* we
    attribute their seemingly farsighted knowledge?  The debate continues.

    I am not asking anyone to "believe" that "ki" energy exists or that its presence
    makes a difference in a person’s recovery from illness, disease, or trauma,
    although this is what *I* personally have experienced (anecdotally, of course).
    However, I would respectfully commend to the attention of the non-Reiki
    practitioner community that there are enough differences between Reiki and other
    non-touch based modalities (such as the Barbara Brennan School of Healing,
    Non-contact Therapeutic Touch, Huna, Pranic Healing, Mahikari No Wara, etc.)
    that "lumping together" Reiki with other non-touch modalities would
    "short-change" the world of the opportunity to verify the true efficacy of this
    authentically unique energy modality, in effect, "condemning" Reiki to the
    placebo "scrap heap" without a fair, scientific trial.  This, I believe, is
    inappropriate, shortsighted, and undeserved.

    While I shall not insist that anyone ought to believe (without scientific proof)
    in the efficacy of Usui Shiki Ryoho (or "Reiki" as it’s known in the U.S. and
    some other countries), notwithstanding my anecdotal experiences or those of
    approximately 60,000 practitioners throughout the world, I personally would like
    to "weigh in" and say that, at the least, the differences between Reiki and
    other forms of non-touch energy work are significant enough to warrant a
    separate study before "throwing out the Reiki with the bath water."

    Thanks for listening.

    Brian M. Carter, B.S., C.M.T.
    Usui Shiki Ryoho Reiki Master
    California State-authorized Instructor (Cert #105502, expires 01/97)
       in Massage and Massage Therapy Subjects
    L.A. County License 0594-116598I1
    City of Pasadena License 52-058755